Travel with Fahim

Travel with Fahim From🇧🇩
Living inđŸ‡ĩ🇱
Been to:âœˆī¸đŸ‡˛đŸ‡žđŸ‡§đŸ‡ŗđŸ‡¸đŸ‡ŦđŸ‡šđŸ‡­đŸ‡˛đŸ‡¨đŸ‡¨đŸ‡ŗđŸ‡ĒđŸ‡ē🇭đŸ‡ē🇸🇰đŸ‡ĩ🇱🇨đŸ‡ŋ🇸🇮đŸ‡Ļ🇹🇭🇷🇮🇹🇨🇭đŸ‡ĻđŸ‡ĒđŸ‡ĒđŸ‡¸đŸ‡ŠđŸ‡°đŸ‡ŗđŸ‡´

Converting a Foreign Driving License to a Polish License (Poland)To exchange a foreign driving license for a Polish one,...
02/06/2026

Converting a Foreign Driving License to a Polish License (Poland)

To exchange a foreign driving license for a Polish one, you generally need to have lived in Poland for more than 185 days (6 months).

Steps:

1. Translate your license into Polish through a certified Sworn Translator.
2. Obtain a medical certificate from an authorized doctor.
3. Apply for a PKK number at your local city office (Urząd Miasta/Gmina) by submitting your license, translation, medical certificate, and residence document.
4. Pass the theory exam at a WORD testing center. (For most non-EU license holders, only the theory test is required.)
5. Submit your original license and apply for a Polish driving license (Prawo Jazdy).

The new license is usually issued within 2–4 weeks after approval.

Osman goni fahim
Legnica, Poland đŸ‡ĩ🇱
01-06-2026
2:12 am

31/05/2026

You may win an argument and silence people for a moment, but real achievements make them rethink their opinions entirely.

Words can influence minds temporarily, but results leave a lasting impact. The people who question you today may one day use your story as an example, if you stay focused and keep working quietly toward your goals.

Remember, the world does not remember those who merely argued the loudest, it remembers those who proved what was possible through action. Success is the strongest response to doubt, criticism, and skepticism.

So spend less time explaining yourself and more time building, improving, and achieving. In the end, your accomplishments will speak a language far more powerful than any argument ever could.

Osman Goni Fahim
Legnica, Poland đŸ‡ĩ🇱
31-05-2026
2:41 am

28/05/2026

Eid Mubarak 🖤

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13/05/2026

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QR āϕ⧋āĻĄ āĻ¸ā§āĻ•ā§āϝāĻžāύ āĻ•āϰāϞ⧇āχ āϏāĻ™ā§āϗ⧇ āϏāĻ™ā§āϗ⧇ āĻ¸ā§āĻŸā§‡āϟāĻŽā§‡āĻ¨ā§āĻŸā§‡āϰ āϭ⧇āϰāĻŋāĻĢāĻžāχāĻĄ āϤāĻĨā§āϝ āĻĻ⧇āĻ–āĻž āϝāĻžāĻŦ⧇āĨ¤ āĻāϤ⧇ āĻ­āĻŋāϏāĻž āĻĒā§āϰāϏ⧇āϏāĻŋāĻ‚ āφāϰāĻ“ āĻĻā§āϰ⧁āϤ āĻ“ āϏāĻšāϜ āĻšāĻŦ⧇āĨ¤

I saw worms in guava, in mango, but I never saw them in lemon. Avoid being too nice to some people.
03/05/2026

I saw worms in guava, in mango, but I never saw them in lemon. Avoid being too nice to some people.

āĻāχ āϤāϰ⧁āĻŖā§€ āχāϏāϞāĻžāĻŽāĻŦāĻŋāϰ⧋āϧ⧀ āϕ⧇āω āύāĻžāĨ¤ āϤāĻŦ⧁āĻ“ āφāĻŽāĻžāĻĻ⧇āϰ āĻ…āϤāĻŋ āĻĢāĻ¤ā§‹ā§ŸāĻžāĻŦāĻžāϜāĻŋāϤ⧇ āχāϏāϞāĻžāĻŽ āϤāĻžāϰ āĻ•āĻžāϛ⧇ āĻ…āĻĒā§āϰāĻžāϏāĻ™ā§āĻ—āĻŋāĻ• āĻšā§Ÿā§‡ āϗ⧇āϛ⧇āĨ¤ āĻ•āĻŽā§‡āĻ¨ā§āĻŸā§‡ āϤāĻžāϕ⧇ āĻ…āύ⧇āĻ• āĻ—āĻžāϞāĻŋ āĻĻ⧇āĻ“...
16/04/2026

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āϤāĻŦ⧁āĻ“ āφāĻŽāĻžāĻĻ⧇āϰ āĻ…āϤāĻŋ āĻĢāĻ¤ā§‹ā§ŸāĻžāĻŦāĻžāϜāĻŋāϤ⧇ āχāϏāϞāĻžāĻŽ āϤāĻžāϰ āĻ•āĻžāϛ⧇ āĻ…āĻĒā§āϰāĻžāϏāĻ™ā§āĻ—āĻŋāĻ• āĻšā§Ÿā§‡ āϗ⧇āϛ⧇āĨ¤

āĻ•āĻŽā§‡āĻ¨ā§āĻŸā§‡ āϤāĻžāϕ⧇ āĻ…āύ⧇āĻ• āĻ—āĻžāϞāĻŋ āĻĻ⧇āĻ“ā§ŸāĻž āϝāĻžāĻŦ⧇, āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤāĻžāϤ⧇ āϤāĻžāϰ āĻĒāĻžāϰāϏ⧇āĻĒāĻļāύ āĻŦāĻĻāϞāĻžāĻŦ⧇ āύāĻžāĨ¤

āĻŦāϰāĻ‚ āϤāĻžāϰ āϧāĻžāϰāĻŖāĻž āφāϰāĻ“ āĻļāĻ•ā§āϤ āĻšāĻŦ⧇ āϝ⧇, āĻ•āĻĨāĻŋāϤ āϧāĻžāĻ°ā§āĻŽāĻŋāĻ•āĻĻ⧇āϰ āĻĨ⧇āϕ⧇ āĻ—āĻžāϞāĻŋ āĻ›āĻžā§œāĻž āĻĒāĻžāĻ“ā§ŸāĻžāϰ āĻ•āĻŋāϛ⧁ āύ⧇āĻ‡â€āĨ¤

āĻĻ⧁āσāĻ–āϜāύāĻ•āĻ­āĻžāĻŦ⧇ āĻļ⧁āϧ⧁ āĻāχ āϤāϰ⧁āĻŖā§€ āύāĻž, āϤāĻžāϰ āĻŽāϤ⧋ āϞāĻ•ā§āώ āϞāĻ•ā§āώ āĻŽāĻžāύ⧁āώ⧇āϰ āĻĒāĻžāϰāϏ⧇āĻĒāĻļāύ āĻāĻŽāĻ¨â€āĨ¤ āϤāĻžāĻĻ⧇āϰ āĻŽāύ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻāĻ•āϟāĻž āϧāĻžāϰāĻŖāĻž āϗ⧇āĻĨ⧇ āϗ⧇āϛ⧇, āχāϏāϞāĻžāĻŽ āĻĒāĻžāϞāύ āĻāχ āϝ⧁āϗ⧇ āϖ⧁āĻŦāχ āĻ•āĻ āĻŋāύ āĻ•āĻžāĻœâ€āĨ¤

āφāĻĒāύāĻŋ āϝāĻž-āχ āĻ•āϰāϤ⧇ āϝāĻžāĻŦ⧇āύ, āϏāĻŦāχ āĻšāĻžāϰāĻžāĻŽâ€āĨ¤ āϝ⧇āĻšā§‡āϤ⧁, āĻ•āĻŋāϛ⧁ āĻ•āϰāϤ⧇ āϗ⧇āϞ⧇āχ āχāϏāϞāĻžāĻŽā§‡āϰ āĻĻ⧃āĻˇā§āϟāĻŋāϤ⧇ āϤāĻž āĻšāĻžāϰāĻžāĻŽ āĻšā§Ÿā§‡ āϝāĻžā§Ÿ, āϤāĻžāĻšāϞ⧇ āφāϰ āχāϏāϞāĻžāĻŽ āĻĒāĻžāϞāύ⧇āϰ āĻāĻžāĻŽā§‡āϞāĻžā§Ÿ āϝāĻžāĻ“ā§ŸāĻžāϰ āĻĻāϰāĻ•āĻžāϰ āύ⧇āĻ‡â€āĨ¤

āĻāχ āĻ•āĻžāϰāϪ⧇ āĻ…āύ⧇āϕ⧇ āύāĻžāĻŽāĻžāϜāĻ“ āĻ›ā§‡ā§œā§‡ āĻĻāĻŋā§Ÿā§‡āĻ›āĨ¤

āύāĻž āϚāĻžāχāϞ⧇āĻ“ āϝ⧇āĻšā§‡āϤ⧁ āĻ…āύ⧇āĻ• āĻšāĻžāϰāĻžāĻŽ āĻ•āĻžāϜ āĻšā§Ÿā§‡ āϝāĻžā§Ÿ, āϤāĻžāĻšāϞ⧇ āφāϰ āύāĻžāĻŽāĻžāϜ āĻĒā§œā§‡ āϕ⧀ āĻšāĻŦ⧇?

āĻāĻĻ⧇āϰāϕ⧇ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽā§€ āĻŦāϞ⧇ āϰāĻžāĻ— āĻāĻžā§œāĻžāϰ āφāϗ⧇ āĻĻ⧁āσāĻ– āĻĒāĻžāĻ“ā§ŸāĻž āωāϚāĻŋāĻ¤â€āĨ¤ āφāĻĢāϏ⧋āϏ āĻ•āϰāĻž āĻĻāϰāĻ•āĻžāϰ āϝ⧇, āχāϏāϞāĻžāĻŽā§‡āϰ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āϤāĻžāĻĻ⧇āϰ āϏ⧁āϧāĻžāϰāĻŖāĻž āϤ⧈āϰāĻŋ āĻ•āϰāĻž āϝāĻžāϝāĻŧāύāĻŋ āĨ¤

āĻ…āύ⧇āĻ•āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āχāϏāϞāĻžāĻŽ āĻĒāĻžāϞāύāĻ•āĻžāϰ⧀ āĻ•āĻĨāĻŋāϤ āϧāĻžāĻ°ā§āĻŽāĻŋāĻ•āĻĻ⧇āϰ āϤ⧁āϞāύāĻžā§Ÿ āĻāχ āϧāϰāύ⧇āϰ āĻŽāĻžāύ⧁āώ⧇āϰāĻž āĻŽāύ⧇āϰ āĻĻāĻŋāĻ• āĻĻāĻŋā§Ÿā§‡ āĻĢā§āϰ⧇āĻļ āĻšā§Ÿâ€āĨ¤

āĻĻ⧇āĻ–āĻž āϝāĻžāĻŦ⧇, āĻŦā§‹āϰāĻ•āĻžāĻĒāϰāĻž āĻ…āύ⧇āĻ• āĻŽā§‡ā§Ÿā§‡āϰ āĻšā§‡ā§Ÿā§‡ āĻāχ āϤāϰ⧁āĻŖā§€āϰ āĻŽāĻ§ā§āϝ⧇ āϜāϟāĻŋāϞāϤāĻž āĻ•āĻŽâ€āĨ¤ āϏāĻžāϧāĻžāϰāĻŖ āĻŽā§‡ā§Ÿā§‡āϰāĻž āϤāĻžāϰ āĻ•āĻžāϛ⧇ āĻ•āĻŽāĻĢā§‹āĻ°ā§āϟ āĻĒāĻžā§Ÿ āĻŦ⧇āĻļāĻŋāĨ¤

āĻāĻŽāύāϕ⧀ āϚāϰāĻŋāĻ¤ā§āϰ⧇āϰ āϤ⧁āϞāύāĻž āĻ•āϰāϞ⧇āĻ“ āĻšā§ŸāϤ āĻĻ⧇āĻ–āĻž āϝāĻžāĻŦ⧇, āĻāχ āĻŽā§‡ā§Ÿā§‡āϟāĻžāϰ āφāϚāϰāĻŖ, āϞ⧇āύāĻĻ⧇āύ, āĻ•āĻĨāĻžāĻŦāĻžāĻ°ā§āϤāĻž āĻ…āύ⧇āϕ⧇āϰ āĻšā§‡ā§Ÿā§‡ āωāĻ¤ā§āϤāĻŽâ€āĨ¤ āϧāĻ°ā§āĻŽā§€ā§Ÿ āĻĻāĻŋāĻ• āĻĻāĻŋā§Ÿā§‡ āϕ⧇āĻŦāϞ āĻĒāĻ°ā§āĻĻāĻž āĻ•āϰ⧇ āύāĻž āĻŦāĻž āύāĻžāĻŽāĻžāϜ āĻĒā§œā§‡ āύāĻžāĨ¤

āĻ…āĻĨāϚ āĻŦā§‹āϰāĻ•āĻžāĻĒāϰāĻž āϧāĻžāĻ°ā§āĻŽāĻŋāĻ•āĻĻ⧇āϰ āĻ…āύ⧇āϕ⧇āχ āĻ—ā§‹āĻĒāύ⧇ āĻ…āĻĒāĻ•āĻ°ā§āĻŽ āĻ“ āĻĒāĻžāĻĒ⧇āϰ āϏāĻžāĻĨ⧇ āϜ⧜āĻŋāĻ¤â€āĨ¤ āĻ•āĻĨāĻžā§Ÿ āĻ•āĻĨāĻžā§Ÿ āĻŽāĻŋāĻĨā§āϝāĻž āĻŦāϞ⧇, āϕ⧂āϟāύāĻžāĻŽāĻŋ āĻ•āϰ⧇, āϞ⧇āύāĻĻ⧇āύ⧇āϰ āĻ āĻŋāĻ• āύāĻžāχ, āĻ­āĻĻā§āϰāϤāĻžāϰ āĻŦāĻžāϞāĻžāχ āύāĻžāχ, āϤāĻžāϰ āϭ⧇āϤāϰ⧇ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻĒāϰāϤāĻž, āϏāĻ‚āϕ⧀āĻ°ā§āĻŖāϤāĻž, āĻšāĻŋāĻ‚āϏāĻž, āĻŦāĻŋāĻĻā§āĻŦ⧇āώ āϏāĻŦāχ āφāϛ⧇āĨ¤

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āϝāĻžāϰāĻž āχāϏāϞāĻžāĻŽā§‡āϰ āĻĻā§āĻŦāĻžā§Ÿā§€, āϝāĻžāϰāĻž āϧāĻžāĻ°ā§āĻŽāĻŋāĻ• āĻšāĻŋāϏ⧇āĻŦ⧇ āĻĒāϰāĻŋāϚāĻŋāϤ āϤāĻžāĻĻ⧇āϰ āϚāϰāĻŋāĻ¤ā§āϰ, āĻ•āĻ°ā§āĻŽ āĻ“ āφāϚāϰāϪ⧇āϰ āϏ⧌āĻ¨ā§āĻĻāĻ°ā§āϝ āĻĻ⧇āϖ⧇ āϤ⧋ āĻŽāĻžāύ⧁āώ⧇āϰ āχāϏāϞāĻžāĻŽā§‡ āφāĻ•āĻ°ā§āώāĻŋāϤ āĻšāĻ“ā§ŸāĻžāϰ āĻ•āĻĨāĻž āĨ¤

āĻ•āĻŋāĻ¨ā§āϤ⧁ āϕ⧇āύ āĻŦāĻŋāϤ⧃āĻˇā§āĻŖāĻž āĻ“ āĻ…āύāĻžāĻ—ā§āϰāĻš āϤ⧈āϰāĻŋ āĻšāĻšā§āϛ⧇, āϤāĻž āĻ­āĻžāĻŦāĻž āĻĻāϰāĻ•āĻžāĻ°â€āĨ¤

āϰāĻžāϏ⧂āϞ (āϏāĻž) āĻŦāϞ⧇āϛ⧇āύ, "āϤ⧋āĻŽāϰāĻž āϏāĻšāϜ āĻ•āϰ⧋, āĻ•āĻ āĻŋāύ āĻ•āϰ⧋ āύāĻž; āϏ⧁āϏāĻ‚āĻŦāĻžāĻĻ āĻĻāĻžāĻ“, āĻŦā§€āϤāĻļā§āϰāĻĻā§āϧ āĻ•āϰ⧋ āύāĻžāĨ¤â€

āϤāĻžāĻšāϞ⧇ āϕ⧇āύ āĻāĻŽāύ āĻĒāĻžāϰāϏ⧇āĻĒāĻļāύ āϤ⧈āϰāĻŋ āĻšāĻšā§āϛ⧇, āϝ⧇ āχāϏāϞāĻžāĻŽ āĻŽāĻžāύāϤ⧇ āϗ⧇āϞ⧇ āĻ•āĻŋāϛ⧁āχ āĻ•āϰāĻž āϝāĻžāĻŦ⧇ āύāĻž, āϏāĻŦāχ āĻšāĻžāϰāĻžāĻŽ?

āϏāĻšāϜ āĻ•āϰāĻžāϰ āĻ…āĻ°ā§āĻĨ āĻāχ āύāĻž āϝ⧇, āĻĒāĻ°ā§āĻĻāĻžāϰ āĻŽāϤ⧋ āĻĢāϰāϜ āĻŦāĻŋāϧāĻžāύ āĻŦāĻžāĻĻ āĻĻāĻŋā§Ÿā§‡ āĻĻāĻŋāĻŦ⧇, āĻ•āĻŦā§€āϰāĻž āϗ⧁āύāĻžāĻšāϕ⧇ āύāϰāĻŽāĻžāϞ āĻ•āϰ⧇ āĻĢ⧇āϞāĻŦā§‡â€āĨ¤

āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽā§ŒāϞāĻŋāĻ• āϚāϰāĻŋāĻ¤ā§āϰ āĻ“ āφāϚāϰāϪ⧇āϰ āϏ⧌āĻ¨ā§āĻĻāĻ°ā§āϝ āĻŦāĻžāĻĻ āĻĻāĻŋā§Ÿā§‡ āϏ⧁āĻ¨ā§āύāĻžāϤ āύāĻĢāϞ āύāĻŋā§Ÿā§‡ āĻŦāĻžā§œāĻžāĻŦāĻžā§œāĻŋ āĻ•āϰāĻž, āϝ⧇āϕ⧋āύ⧋ āϏāĻžāĻŽāĻžāĻ¨ā§āϝ āĻŦā§āϝāĻžāĻĒāĻžāϰ⧇ āϜāĻžāĻšāĻžāĻ¨ā§āύāĻžāĻŽā§‡ āĻĒāĻžāĻ āĻŋā§Ÿā§‡ āĻĻ⧇āĻ“ā§ŸāĻž āφāϰ āĻ…āύāϞāĻžāχāύ⧇ āĻ—āĻžāϞāĻžāĻ—āĻžāϞāĻŋ āĻĻ⧇āĻ“ā§ŸāĻž- āχāϏāϞāĻžāĻŽ āĻĨ⧇āϕ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āĻĻā§‚āϰ⧇ āϝāĻžāĻ“ā§ŸāĻžāϰ āĻ…āĻ¨ā§āϝāϤāĻŽ āĻ•āĻžāϰāĻŖâ€āĨ¤

āϝāĻžāχ āĻšā§‹āĻ•, āφāĻŽāĻžāĻĻ⧇āϰ āĻŦ⧜ āϏāĻŽāĻ¸ā§āϝāĻž āĻšāĻšā§āϛ⧇ āχāϏāϞāĻžāĻŽ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āĻŦā§‹āĻāĻžāĻĒ⧜āĻž āĻ āĻŋāĻ•āĻ āĻžāĻ• āύāĻž āĻšāĻ“āϝāĻŧāĻžāĨ¤ āĻŦāĻŋāĻļ⧇āώ āĻ•āϰ⧇ āĻĒāĻžāϰāĻŋāĻŦāĻžāϰāĻŋāĻ•āĻ­āĻžāĻŦ⧇ āĻ—ā§āϰ⧁āĻŽāĻŋāĻ‚ āύāĻž āĻšāĻ“āϝāĻŧāĻžāĨ¤

āχāϏāϞāĻžāĻŽ āϜāĻžāύāĻžāϰ āĻāϤ āϏ⧁āϝ⧋āĻ— āĻĨāĻžāĻ•āĻžāϰ āĻĒāϰ⧇āĻ“ 'āϏāĻŦāχ āĻšāĻžāϰāĻžāĻŽ āϤāĻžāχ āχāϏāϞāĻžāĻŽ āĻĻāϰāĻ•āĻžāϰ āύāĻžāχ' āĻāχ āĻ…āϜ⧁āĻšāĻžāϤ⧇ āϝ⧇āĻŽāύ āĻĒāĻžāϰ āĻĒāĻžāĻ“ā§ŸāĻž āϝāĻžāĻŦ⧇ āύāĻž, āϤ⧇āĻŽāύāĻŋ āχāϏāϞāĻžāĻŽ āĻĒā§āϰāϚāĻžāϰ⧇ āϏāĻšāύāĻļā§€āϞ āĻ“ āĻĻāϰāĻĻā§€ āύāĻž āĻšāϞ⧇ āĻ…āĻŦāĻ¸ā§āĻĨāĻžāϰ āωāĻ¨ā§āύāϤāĻŋāĻ“ āĻšāĻŦ⧇ āύāĻžāĨ¤

- Words of Mr. Tanim ishtiak

10/04/2026

āĻŦāχ āĻĒā§œā§‡ āϕ⧇āρāĻĻ⧇āĻ›āĻŋāϞ⧇āύ? āϕ⧋āύ āĻŦāχ?

ā§§ā§ŠāϟāĻŋ āĻĻ⧇āĻļ⧇āϰ āϝ⧌āĻĨ āĻŦāĻŋāĻŦ⧃āϤāĻŋāϤ⧇ āĻŦāϞāĻž āĻšā§Ÿā§‡āϛ⧇, āĻ­āĻŋāϏāĻžāϰ āϜāĻ¨ā§āϝ āφāĻŦ⧇āĻĻāύ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻ…āĻŦāĻļā§āϝāχ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āϏāϰāĻ•āĻžāϰāĻŋ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻž āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇⧎ āϜāĻžāϞ āĻ•āĻžāĻ—āϜ...
09/04/2026

ā§§ā§ŠāϟāĻŋ āĻĻ⧇āĻļ⧇āϰ āϝ⧌āĻĨ āĻŦāĻŋāĻŦ⧃āϤāĻŋāϤ⧇ āĻŦāϞāĻž āĻšā§Ÿā§‡āϛ⧇, āĻ­āĻŋāϏāĻžāϰ āϜāĻ¨ā§āϝ āφāĻŦ⧇āĻĻāύ āĻ•āϰāϤ⧇ āĻšāϞ⧇ āĻ…āĻŦāĻļā§āϝāχ āύāĻŋāĻ°ā§āϧāĻžāϰāĻŋāϤ āϏāϰāĻ•āĻžāϰāĻŋ āĻĒā§āϰāĻ•ā§āϰāĻŋ⧟āĻž āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇⧎ āϜāĻžāϞ āĻ•āĻžāĻ—āϜāĻĒāĻ¤ā§āϰ āĻŦā§āϝāĻŦāĻšāĻžāϰ, āĻ…āĻŦāĻŋāĻļā§āĻŦāĻ¸ā§āϤ āĻŦāĻž āϞāĻžāχāϏ⧇āĻ¨ā§āϏāĻŦāĻŋāĻšā§€āύ āĻāĻœā§‡āĻ¨ā§āĻŸā§‡āϰ āϏāĻšāĻžā§ŸāϤāĻž āύ⧇āĻ“ā§ŸāĻž, āĻ•āĻŋāĻ‚āĻŦāĻž āĻ…āύāύ⧁āĻŽā§‹āĻĻāĻŋāϤ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻŦāĻž āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžāύāϕ⧇ āĻ…āĻ°ā§āĻĨ āĻĻ⧇āĻ“ā§ŸāĻž āĻĨ⧇āϕ⧇ āĻŦāĻŋāϰāϤ āĻĨāĻžāĻ•āϤ⧇ āĻšāĻŦ⧇⧎

In this society, it’s strange how love between two consenting adults is often treated as something shameful or unaccepta...
01/04/2026

In this society, it’s strange how love between two consenting adults is often treated as something shameful or unacceptable. Whether it’s in a home or a hotel, expressing love is judged harshly as if it were something unnatural. But love, like hunger or sleep, is part of human nature. It’s a basic emotional need. Yet, many people refuse to accept this simple truth.

What’s even more concerning is the double standard we live with. Corruption, bribery, dishonesty, and exploitation exist at every level of society, yet these rarely provoke the same level of outrage. For example, someone may openly ask for a bribe and then go to pray right after, without feeling any contradiction. On the roads, reckless driving risks countless lives every day, but people hardly seem ashamed of breaking rules. These are serious issues, yet they are normalized.

At the same time, something as natural as a mutual, respectful relationship between two adults becomes a subject of moral policing. Why is that? If two people, with full consent, choose to be close emotionally or physically why should that automatically be considered wrong?

Marriage itself is a social construct, and society has always evolved. There was a time when harmful practices like child marriage or denying widows the right to remarry were accepted norms. Over time, people questioned those traditions, and change happened. So why is it so difficult to accept that perspectives on relationships can also evolve?

Questions like “Why be together before marriage?” or “Why engage in relationships outside of marriage?” are ultimately ethical and personal choices. Each individual or couple should have the freedom to decide what aligns with their values. If someone chooses not to marry a person they were once in a relationship with, that is their decision. If someone cannot accept a partner’s actions, they are free to walk away. These are deeply personal matters outsiders don’t have the right to impose judgments.

In a healthy society, love should not be something people feel forced to hide certainly not something they must reduce to secrecy or shame. When people are pushed into hiding something as natural and beautiful as love, it often creates more problems than it solves.

Perhaps the real issue is not love itself, but our inability to distinguish what truly deserves criticism and what deserves acceptance. Until we learn that, we will continue to judge the wrong things while ignoring the ones that actually harm society.

02:30 am
01-04-2026
Osman goni Fahim
Legnica, Poland đŸ‡ĩ🇱

19/11/2025

We often hold back our genuine feelings of affection and appreciation, assuming the other person already knows.
But they're not a mind reader or a mystic they can't sense the unspoken emotions in your heart.
And sometimes, by the time we find the courage to express it, it's too late. So much love remains unsaid.
Don't wait. Don't hold back. Say it. Express it. Let people know how much they mean to you, while you still can.

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